Aicon Art is pleased to present Summer Nudes, a salon exhibition exploring different facets of the nude figure in South Asian and diasporic art, spanning from traditional miniatures through the present day. With artworks by over thirty artists on display, Summer Nudes is organized into six overlapping categories: classical, abstract, erotic, body politics, self-portrait, and trauma.
The nude has deep roots in Indian sculpture and sacred architecture. A pair of 18th-century bronze sculptures from Odisha depicting Radha and Krishna are the earliest examples in this exhibition. The intricacy of the supreme divine couple marks a stark contrast to the abstract, curvilinear terracotta figure by modernist Chintamoni Kar. An even further departure from classical Indian sculpture rhetoric is the hand-built clay works by the Canadian artist Keerat Kaur. Kaur’s sculptures reveal the human figure through natural forms, such as a speckled face hidden under the skin of a dragon fruit. The nude sculpture is also interpreted into painting by Victor Ekpuk, who reclaims museum-owned west African ancestral objects through his canvas.
Paintings in Summer Nudes date back to the 17th and 18th centuries with Mughal and Rajasthani miniatures. Miniatures departed from the broad visual theology of the sacred reverent nudes, moving the body into the private sphere. These paintings offered sensuous bodies in translucent garments—bathing, reclining, and gazing in a mirror. Erotic works offered literal depictions of Asanas from the Kama Sutra as well as more symbolic depictions of longing and devotional love. Private albums and erotic manuals made the nude private, collectible, and connoisseurial.
During the British Raj (1858-1947), colonial Victorian morality and new obscenity laws changed how the Indian body could be seen, collected, and censored. Concurrently, Indian nationalists adopted respectability politics that encouraged more modest, idealized images of the body, especially in public art. The nude reemerged in Indian modern art of the 20th century, though under new terms. Artists like Amrita Sher-Gil were trained in academic institutions preoccupied with life drawing and anatomical study, and encountered the nude as a Western art-school genre.
After Independence, the nude became an important subject among artists associated with the Progressives who used the body as a site to explore sexuality, spirituality, alienation, desire and violence. Two Progressives known for their provocative, often lascivious, depictions of the female nude are Avinash Chandra and F. N. Souza. In Chandra’s 1969 Nymphs, women are stacked haphazardly on a technicolor plane, and in Souza’s 1985 Untitled chemical alteration, a ghoulish male figure wraps his arm around the shoulder of a female with large breasts and bulging genitals. Works such as these challenge the semantic distinction between ‘nude’ and ‘naked’ in art.
The self-portrait has long been a way for artists to claim authorship over how they are seen. The nude self-portrait raises the stakes. For South Asian and diasporic artists, this act can be especially powerful, challenging colonial histories in which brown bodies have been exoticized, disciplined, or rendered through the gaze of others. Using an approach common to her practice at the time, Mequitta Ahuja made a surface of collaged papers and used her own likeness to create Hocus Pocus, 2015, a drawing inspired by Artemisia Gentileschi’s Self-Portrait as the Allegory of Painting. Shivy Galtere’s new painting The Flight of Motherhood shows the artist from three angles. Somewhere between flight and falling, these intertwined bodies reflect the constant negotiation of self that is required to fulfill multiple roles simultaneously. Abir Karmakar’s massive yet intimate, often voyeuristic nude self-portraits complicate the viewer’s position, turning domestic interiors into charged spaces of self-examination, desire, and ambiguity.
Some artists have adopted the nude as a means of processing trauma. By centering the body, these works powerfully communicate what the human body can endure and survive. In Jayasri Burman’s 2026 painting, Dopdi (the subaltern protagonist of Mahasweta Devi’s 1978 short story) refuses to be shamed following a brutal sexual assault. Instead, she presents her violated and bleeding body as a site of rebellion. Ruthi Helbitz Cohen, one of the few non-South Asian artists in the exhibition, similarly uses the nude to transform an image of historical power into one of repair. In her 2024 work Jesse Owens, Cohen intervenes on a banner printed with 1936 Olympic photographs, overlaying it with nude female bodies who tend to one another and give bloom to new life. In doing so, she offers a moment of catharsis, imagining the body not only as a witness to violence, but as a site where the Olympic Village’s history of both peace and war might be reworked through care and renewal.
Whether a classical figure study by Sajal Sarkar, a surreal drawing by Laxma Goud, a lover’s embrace by Sadequain, or sexually empowered women on yoga mats by Preetika Rajgariah, Summer Nudes offers a visual smorgasbord ranging from explicit to tender. It is a celebration of the myriad ways artists have and continue to explore the human figure, stripped down to its barest state.
Summer Nudes is the final exhibition of Aicon Art at our 35 Great Jones Street location. After nearly 20 years in this space, our gallery is relocating to Chelsea. Please join us in October 2026 to usher in this exciting new chapter.
Artists: Mequitta Ahuja, Amber Arifeen*, Jayasri Burman, Avinash Chandra (1931-1991), Jogen Chowdhury, Ajay Desai, Anindita Dutta, Victor Ekpuk, Shivy Galtere*, Neeraj Goswami, Laxma Goud, Ruthi Helbitz Cohen*, M. F. Husain (1915-2011), Chintamoni Kar (1915-2005), Abir Karmakar, Keerat Kaur*, George Keyt (1901-1993), Achuthan Kudallur (1945-2022), K. S. Kulkarni (1916-1994), Paresh Maity, Nalini Malani, Hasnat Mehmood, Anjolie Ela Menon, Akbar Padamsee (1928-2020), B. Prabha (1933-2001), Preetika Rajgariah*, Lancelot Ribeiro (1933-2010), Alison Saar, Sadequain (1930-1987), G. R. Santosh (1929-1997), Sajal Sarkar, Bernardo Siciliano, Arpita Singh, F. N. Souza (1924-2002), Swapnaa Tamhane*, Viren Tanwar, Sfiya*
* Artists showing at Aicon Art for the first time.
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